Serving Christ & Standing on Scripture (KJV 1611). 5: [48] Be ye therefore perfect, even as your Father which is in heaven is perfect. The factors which made up the gospel of the kingdom are these: You had to be a Jew. The promised kingdom will have come to Israel, and the world will finally be at peace. 750 years earlier Isaiah had said when the Messiah came He would reign on David’s throne forever (Isaiah 9:6-7) but when John appeared on the scene the throne of David had been vacant for 600 years. This is what the Lord says, he who appoints the sun to shine by day, who decrees the moon and stars to shine by night, who stirs up the sea so that its waves roar— the Lord Almighty is his name: “Only if these decrees vanish from my sight,” declares the Lord, “will the descendants of Israel ever cease to be a nation before me” (Jeremiah 31:35-36). Gladness and joy will overtake them, and sorrow and sighing will flee away (Isaiah 35:10). ... taught the “gospel of the kingdom” to Israel (see Mark 1:14) but Paul preached a new “gospel of grace” only … Following that, He will turn His attention once again to Israel for the final segment of Daniel’s 70 Weeks prophecy. Required fields are marked *, Pastor: Mike Price Sr. Jack Kelley published over 9,000 Bible Study resources here from 1999, until the Lord called him home in the fall of 2015. As far as they were concerned, there was no longer a reason for Israel to exist. [13] For whosoever shall call upon the name of the Lord shall be saved. 2: [8] For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: [9] Not of works, lest any man should boast. Gospel of the Grace of God - Kingdom of Heaven and Kingdom of God - Kingdom of Heaven and Kingdom of God - The Gospel Missing in John - The Mysteries of the Kingdom - The First to Preach the Gospel You had to do the works of the law AND be more devout in your application than the Pharisees. 12:38-40). Prophecies of a Messianic King appear throughout the Old Testament and many in the Jewish leadership saw John’s arrival on the scene as their fulfillment. So as you come into these little epistles, everything is directed as yet to Jewish Kingdom believers. Although grace makes this offer available to anyone who will receive it, Jesus warned that it would be very difficult to enter His kingdom and few would do so (Matthew 7:14). Mt 6: [31] Therefore take no thought, saying, What shall we eat? 12). Thanks for the message;it’s powerful.But 24800 Highway 281 South They would rather attempt to help God by their own works in spite of the fact this is repeatedly repudiated in the Pauline Epistles. The Gospel of the Kingdom Vs. And I am convinced that when one seeks to study the Bible with a normal, historical, grammatical, contextual method of interpretation, consistently applied, they will observe from the Scriptures crucial differences, such as Israel vs. the Church, Law vs. Grace, the Church Age vs. the Kingdom … While this was attended with "signs of bodily healing" we are nowhere told that the "Gospel of the Kingdom" had anything to do with the salvation of the soul, and as it is to be preached again after the Rapture of the Church, for a "witness" unto all nations, that the time has come for the setting up of the Kingdom (Matt. Use features like bookmarks, note taking and highlighting while reading A Case for Pauline Dispensationalism: Defining Paul's Gospel and Mission (Age of Grace Book 1). You will go out in joy and be led forth in peace; the mountains and hills will burst into song before you, and all the trees of the field will clap their hands (Isaiah 55:12). - Gospel of the Kingdom vs. 7: [21] Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. (Zechariah 14:9). Our gospel is based upon the death, burial, and resurrection of Jesus none of which had occurred during the time of preaching the kingdom gospel. He will judge between the nations and will settle disputes for many peoples. This article will describe the distinctives of progressive covenantalism. 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